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You cannot bring democracy to a country by attacking it.
The regime kept saying that all of my opponents are lackeys of the United States. We used to say that this is all lie, that we are lackeys of the United States.
Today, as a result of a miraculous set of circumstances, Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
When I say that I am opposed to this budget, everyone says, "Well, what do you think the United States should do?" My response is, "Why should the United States do anything?"
We have two kinds of oppression. Oppression that is universal - everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
The ecological movement is concerned about this, and this is in here, where everything is public. In Iran, where everything is covert, we have no firsthand information.
We've had 60 years of intellectual development in Iran. How can we have the same system? Even theories of secularism are constantly being revised and changed.
The number of the opposition has certainly increased [in Iran]. There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.