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The world is a Bridge, pass over it, but build no houses upon it. He who hopes for a day, may hope for eternity; but the World endures but an hour. Spend it in prayer for the rest is unseen.
Most worshippers of God are intent on the advancement of their own destiny, not on His worship. In India, no one has ever claimed to be a prophet. The reason is that claims to divinity are customary.
Singing instrumental music is most important because, while you play an instrument, you are singing through the instrument... actually, you are singing inside.
I have no idea what the U.S. intends to do further there and what would be the reaction of the Iraqi people. I only know that the sole option is to leave Iraq to the Iraqi people.
We did not treat the Americans badly. They left Iran in a relaxed mood. The embassy was active here after the revolution. We didn't have any problem with them. They started it.
We want all the Palestinians back in their homeland, and then there can be a fair referendum for people to choose the form of state they want. Whoever gets the majority can rule.
I think that Americans should gradually begin to adopt positive behavior rather than doing evil. They should not expect an immediate reaction in return for their positive measures. It will take time.
When I talk about the assets, that was at the beginning of the talks. I was president then. I'm not president now. When I said it, this would be a sign of goodwill to begin the talks.
When al-Qaeda was on the run from Afghanistan crossing through Iran, some were arrested and they are imprisoned. Some of them are charged with some actions in Iran.
If (the West) shows its rigidity by making unjust decisions and putting their threats into practice, the Iranian people will not be the only ones to pay the price.
Im not satisfied with the progress of the work, but I am happy that the talks are going on. It might have a negative effect if the United States joins.
It would be very hard to bring a wife to Afghanistan. In America, I'd have no problem with her doing whatever she wanted, but in Afghanistan, that's not the case.
The yearning to be Afghan, to be part of the country, part of the land helped me separate myself from the casual traveler and claim my Afghan identity.
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
The number of the opposition has certainly increased [in Iran]. There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
We've had 60 years of intellectual development in Iran. How can we have the same system? Even theories of secularism are constantly being revised and changed.
The ecological movement is concerned about this, and this is in here, where everything is public. In Iran, where everything is covert, we have no firsthand information.