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Every reader exists to ensure for a certain book a modest immortality. Reading is, in this sense, a ritual of rebirth.
I have no feelings of guilt regarding the books I have not read and perhaps will never read; I know that my books have unlimited patience. They will wait for me till the end of my days.
Entering a library, I am always stuck by the way in which a certain vision of the world is imposed upon the reader through its categories and its order.
Unicorns, dragons, witches may be creatures conjured up in dreams, but on the page their needs, joys, anguishes, and redemptions should be just as true as those of Madame Bovary or Martin Chuzzlewit.
My books hold between their covers every story I've ever known and still remember, or have now forgotten, or may one day read; they fill the space around me with ancient and new voices.
Old books that we have known but not possessed cross our path and invite themselves over. New books try to seduce us daily with tempting titles and tantalizing covers.
All these are readers, and their gestures, their craft, the pleasure, the responsibility and the power they derive from reading, are common with mine. I am not alone.
I enjoyed learning the poems, but I didn't understand of what use they might possibly be. ‘They'll keep you company on the day you have no books to read,' my teacher said.
In my fool hardy youth, when my friends were dreaming of heroic deeds in the realms of engineering and law, finance and national politics, I dreamt of becoming a librarian.
In every literate society, learning to read is something of an initiation, a ritualized passage out of a state of dependency and rudimentary communication.
Slothful, feeble, pretentious, pedantic, elitist - these are some of the epithets that eventually become associated with the absent minded scholar, the poor sighted reader, the book worm, the nerd.
Socrates affirmed that only that which the reader already knows can be sparked by a reading, and that the knowledge cannot be acquired through dead letters.
If the library in the morning suggests an echo of the severe and reasonable wishful order of the world, the library at night seems to rejoice in the world's essential, joyful muddle.