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The most durable monument of human labor is that which recalls the wretchedness and nothingness of man.
What chiefly diverts the men of democracies from lofty ambition is not the scantiness of their fortunes, but the vehemence of the exertions they daily make to improve them.
Better use has been made of association and this powerful instrument of action has been applied for more varied aims in America than anywhere else in the world.
I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic . . . the term "mores" . . . meaning . . . habits of the heart.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
There is one universal law that has been formed, or at least adoptedby the majority of mankind. That law is justice. Justice forms the cornerstone of each nation's law.
European Christianity has allowed itself to be intimately united with the powers of this world. Now that these powers are falling, it is as if it were buried under their ruins.
It is from the midst of this putrid sewer that the greatest river of human industry springs up and carries fertility to the whole world. From this foul drain pure gold flows forth.
The only authors whom I acknowledge as American are the journalists. They, indeed, are not great writers, but they speak the language of their countrymen, and make themselves heard by them.
Nations are less disposed to make revolutions in proportion as personal property is augmented and distributed among them, and as the number of those possessing it is increased.
For benefits by their very greatness spotlight the difference in conditions and arouse a secret annoyance in those who profit from them. But the charm of simple good manners is almost irresistible.
There is no country in the world in which everything can be provided for by laws, or in which political institutions can prove a substitute for common sense and public morality.
He who in given cases consents to obey his fellows with servility, and who submits his will, and even his thoughts, to their control, how can he pretend that he wishes to be free?