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Eskimo: "If I did not know about God and sin, would I go to hell?" Priest: "No, not if you did not know." Eskimo: "Then why did you tell me?
Get to work. Your work is to keep cranking the flywheel that turns the gears that spin the belt in the engine of belief that keeps you and your desk in midair.
So it is that a writer writes many books. In each book, he intended several urgent and vivid points, many of which he sacrificed as the book's form hardened.
At night on land migrating monarchs slumber on certain trees, hung in festoons with wings folded together, thick on the trees and shaggy as bearskin. [p. 244]
If I did not know about God and sin, would I go to hell?" "No", said the priest, "not if you did not know." "Then why, " asked the Eskimo earnestly, "did you tell me?
What is the difference between a cathedral and a physics lab? Are not they both saying: Hello? We spy on whales and on interstellar radio objects we starve ourselves and pray till we're blue.
Under her high brows, she eyed him straight on and straight across. She had gone to girls' schools, he recalled later. Those girls looked straight at you.
I think science works the way a tightrope walker works: by not looking at its feet. As soon as it looks at its feet, it realizes its operating in midair.
I want to climb up the blank blue dome as a man would storm the inside of a circus tent, wildly, dangling, and with a steel knife claw a rent in the top, peep, and, if I must, fall.
If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs, " then clearly I had better be scrying the signs.
The feeling that the work is magnificent, and the feeling that it is abominable, are both mosquitoes to be repelled, ignored, or killed, but not indulged.
The most demanding part of living a lifetime as an artist is the strict discipline of forcing oneself to work steadfastly along the nerve of one’s own most intimate sensitivity.