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Those that know the least of others think the highest of themselves.
In all places, and in all times, those religionists who have believed too much have been more inclined to violence and persecution than those who have believed too little.
When we feel a strong desire to thrust our advice upon others, it is usually because we suspect their weakness; but we ought rather to suspect our own.
In cases of doubtful morality, it is usual to say is there any harm in doing this? This question may sometimes be best answered by asking ourselves another; is there any harm in letting it alone?
Our very best friends have a tincture of jealousy even in their friendship; and when they hear us praised by others, will ascribe it to sinister and interested motives if they can.
Avarice has ruined more men than prodigality, and the blindest thoughtlessness of expenditure has not destroyed so many fortunes as the calculating but insatiable lust of accumulation.
The further we advance in knowledge, the more simplicity shall we discover in those primary rules that regulate all the apparently endless, complicated, and multiform operations of the Godhead.
Five thousand years have added no improvement to the hive of the bee, nor to the house of the beaver; but look at the habitations and the achievements of men!
There are two things which ought to teach us to think but meanly of human glory; the very best have had their calumniators, the very worst their panegyrists.
Gaming has been resorted to by the affluent as a refuge from ennui. It is a mental dram, and may succeed for a moment; but, like all other stimuli, it produces indirect debility.
Wit in women is a jewel, which, unlike all others, borrows lustre from its setting, rather than bestows it; since nothing is so easy as to fancy a very beautiful woman extremely witty.
Death is the liberator of him whom freedom cannot release, the physician of him whom medicine cannot cure, and the comforter of him whom time cannot console.
Gross and vulgar minds will always pay a higher respect to wealth than to talent; for wealth, although it be a far less efficient source of power than talent, happens to be far more intelligible.
We make a goddess of Fortune ... and place her in the highest heaven. But it is not fortune that is exalted and powerful, but we ourselves that are abject and weak.