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The unexpected and the incredible belong in this world. Only then is life whole.
That which compels us to create a substitute for ourselves is not the external lack of objects, but our incapacity to lovingly include a thing outside of ourselves
I remember when my mother pointed to a stone, and she said this was the kind of stone people used to place on the feet of the baby girls to stop them trying to climb away and unbind their feet.
What has marked Chinese society is its level of cruelty, not just revolutions and wars. We ought to reject it totally, otherwise in another upheaval there will be further cruelty.
Every living soul has different talents, different desires, different faculties. Be yourself, for even if you deceive the entire world, you will be ten thousand times worse than nothing.
We want to have certainties and no doubts- results and no experiments- without even seeing that certainties can arise only through doubt and results only thorough experiment.
Criticism can be effective when there is something that must be destroyed or dissolved, but it is capable only of harm when there is something to be built.
I readily admit that I have such a great respect for what happens in the human soul that I would be afraid of disturbing and distorting the silent operation of nature by clumsy interference.
Our psyche is set up in accord with the structure of the universe, and what happens in the macrocosm likewise happens in the infinitesimal and most subjective reaches of the psyche
The Self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine which it is psychologically possible to imagine
So often among so-called "primitives" one comes across spiritual personalities who immediately inspire respect, as though they were the fully matured products of an undisturbed fate.
Space flights are merely an escape, a fleeing away from oneself, because it is easier to go to Mars or to the moon than it is to penetrate one's own being.
The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God.
The word 'belief' is a difficult thing for me. I don't believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it - I don't need to believe it.
The psychiatrist knows only too well how each of us becomes the helpless but not pitiable victim of his own sentiments. Sentimentality is the superstructure erected upon brutality.
His retreat into himself is not a final renunciation of the world, but a search for quietude, where alone it is possible for him to make his contribution to the life of the community.