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Human beings judge one another by their external actions. God judges them by their moral choices.
The value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.
In a civilization like ours, I feel that everyone has to come to terms with the claims of Jesus Christ upon his life, or else be guilty of inattention or of evading the question.
It is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.
Pure, spiritual, intellectual love shot form their faces like barbedlightning. It was so unlike the love we experience that its expressioncould easily be mistaken for ferocity.
I have been suspected of being what is called a Fundamentalist. That is because I never regard any narrative as unhistorical simply on the ground that it includes the miraculous.
The desire for bad art is the desire bred of habit: like the smoker's desire for tobacco, more marked by the extreme malaise of denial than by any very strong delight in fruition.
It is so fatally easy to confuse an aesthetic appreciation of the spiritual life with the life itself-to dream that you have waked, washed, and dressed and then to find yourself still in bed.
[The natural life] knows that if the spiritual life gets hold of it, all its self-centredness and self-will are going to be killed and it is ready to fight tooth and nail to avoid that.
A man who has been in another world does not come back unchanged. One can't put the difference into words. When the man is a friend it may become painful: the old footing is not easy to recover.
Unless the religious claims of the Bible are again acknowledged, its literary claims will, I think, be given only 'mouth honour' and that decreasingly.
I cannot understand how a man can appear in print claiming to disbelieve everything that he presupposes when he puts on the surplice. I feel it is a form of prostitution.