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Every new concept first comes to the mind in a judgment.
The essence of belief is the establishment of a habit; and different beliefs are distinguished by the different modes of action to which they give rise.
We should chiefly depend not upon that department of the soul which is most superficial and fallible (our reason), but upon that department that is deep and sure, which is instinct.
Generality is, indeed, an indispensable ingredient of reality; for mere individual existence or actuality without any regularity whatever is a nullity. Chaos is pure nothing.
A hypothesis is something which looks as if it might be true and were true, and which is capable of verification or refutation by comparison with facts.
A true proposition is a proposition belief which would never lead to such disappointment so long as the proposition is not understood otherwise than it was intended.
It is a common observation that those who dwell continually upon their expectations are apt to become oblivious to the requirements of their actual situation.
Still, it will sometimes strike a scientific man that the philosophers have been less intent on finding out what the facts are, than on inquiring what belief is most in harmony with their system.
When an image is said to be singular, it is meant that it is absolutely determinate in all respects. Every possible character, or the negative thereof, must be true of such an image.
Law is par excellence the thing that wants a reason. Now the only possible way of accounting for the laws of nature, and for uniformity in general, is to suppose them results of evolution.
It is a common observation that a science first begins to be exact when it is quantitatively treated. What are called the exact sciences are no others than the mathematical ones.
We should chiefly depend not upon that department of the soul which is most superficial and fallible (our reason) but upon that department that is deep and sure which is instinct.