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Respect the gods and the devils but keep them at a distance
Without goodness a man cannot endure adversity for long, nor can he enjoy prosperity for long. The good man is naturally at ease with goodness. The wise man cultivates goodness for its advantage.
The Master said, “A true gentleman is one who has set his heart upon the Way. A fellow who is ashamed merely of shabby clothing or modest meals is not even worth conversing with.” (Analects 4.9)
Instead of being concerned that you have no office, be concerned to think how you may fit yourself for office. Instead of being concerned that you are not known, seek to be worthy of being known.
If proper in their own conduct, what difficulty would they have in governing? But if not able to be proper in their own conduct, how can they demand such conduct from others?
There are three things which the superior man guards against. In youth ... lust. When he is strong ... quarrelsomeness. When he is old ... covetousness.
The requisites of government are that there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler.
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
The way of Heaven and Earth may be completely declared in one sentence: They are without any doubleness, and so they produce things in a manner that is unfathomable.
To acknowledge our faults when we are blamed, is modesty; to discover them to one's friends in ingenuousness, is confidence; but to preach them to all the world, if one does not take care, is pride.
The superior man, while his parents are alive, reverently nourishes them; and, when they are dead, reverently sacrifices to them. His thought to the end of his life is how not to disgrace them.
Not to converse with a man worthy of conversation is to waste the man. To converse with a man not worthy of conversation is to waste words. The wise waste neither men nor words.