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There's a number of hip-hop artists who are highly talented but politically retrograde.
Larry Summers, I think, he had a long history of arrogance and relative ignorance about poor people's culture and working people's culture and so forth.
We had a much deeper sense of community in '67 than we do in '97. This is important to say that not in a nostalgic way because it's not as if '67 was a time when things were so good.
John Coltrane was an addict; Billie Holiday was an addict; Eugene O'Neill was an addict. What would America be without addicts and post-addicts who make such grand contributions to our society?
We're all vanishing organisms and disappearing creatures in space and time - that death sentence in space in time that Kafka talked about with such profundity.
Addiction is the dominant form of a culture that suffers from a superficial spectacle and celebrity-connectivity at its center. It's a form of spiritual emptiness.
I would want to conceive of philosophy as grounded in the very long humanist tradition that is the best of the West, which is open to the East and North and South.
I think hip-hop can be prophetic and progressive, and at the same time, the dominant forms tend to be homophobic, misogynistic and something that we need to critically call into question.
Martin Luther King's legacy is never to be measured by bricks and mortar, but rather by the kind of lives that we live, and the kind of love and service that we render.
For most of the history of the American empire, government has been a tool for preserving and furthering the power and might of white male corporate elites.
Love is fundamentally a death of an old self that was isolated and the emergence of a new self now entangled with another self, the self that you fall in love with.
The most important assets we have are our bodies and our energy which can be put to good use as resources in political activism for poor and working people.
You're going to end up with a government in Egypt that is concerned about the precious Palestinians, the same way we ought to be concerned about both precious Palestinians and precious Jews.
There is no fundamental social change by being simply of individual and interpersonal actions. You have to have organizations and institutions that make a fundamental difference.