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Sacrifice” and “self” both begin with the same letter, but the spelling is way different after that.
I have forged many things that I believe to be things of great beauty. Yet if God is not a part of them, they are entirely counterfeit and I have been robbed blind by the work of my own hands.
I am thankful that in the giving we receive, and what we receive is the satisfaction of knowing that whatever we give is always bigger once we’ve given it away.
Real accomplishments do virtually nothing to serve me and they do everything to serve others. Anything less is nothing more than a meaningless task dressed in the deceptive finery of accomplishments.
I am thankful that to be attuned to the needs of another attunes us to the world, and that if I stay attuned only to my needs I will always be a stranger to the world.
I am thankful that sacrifice is non-negotiable, and that counting the cost in giving to another is foolishly assuming that we can put a price on sacrifice.
There’s something tightly woven throughout the fabric of our humanity that runs entirely opposite to the baser instinct of looking out for our own good.
Being our best involves walking away from every situation with less than what we had when we encountered it because we left something behind in the exchange.
Yet, there is a sense of some deep sort that runs entirely contrary to human nature, that in putting ourselves first, we must by necessity put others first.
In God’s vocabulary, ‘lost’ is an unnecessary adjective that is easily erased by the adjective ‘found’ if we would simply be brave enough to hand Him the eraser.
I pray that I am never so foolishly naive or roguishly pompous to think that I can be the captain of my own ship, for if God is not at the helm my ship will soon be at the bottom.
I suppose that one of my greatest problem lays in the fact that I have assumed a blessing to be something that is mine for the taking, verses being something that by sheer exposure to it takes me.
I would be quite wise to realize that I will never craft a solution that will be the ‘end-all, ’ and that God’s ability to craft perfect solutions never ends ‘at-all.
I have both the violent turbulence of the storm and the quiet promises of God in the storm. And what I must work to remember is that something is not necessarily stronger simply because it’s louder.
It’s about recognizing that the great movements and moments in history laid on the backs of ordinary people who simply chose to do extraordinary things.
The ‘deep pause’ needed to cultivate wonder is far too often back-filled with an incessant busyness, as busyness errantly presumes a ‘deep pause’ to be deeply wasteful.
Christmas is a clandestinely ingenious script that outlines a plan to reclaim mankind through a strategy unimagined and unimaginable. This strategy involved God writing His own death into the script.
We cannot humanize the fact that the story was penned to have the eternal God, Who Himself knows no beginning nor is in need of one, choose to experience a beginning. That is genius in and of itself.
Christmas was about understanding that servanthood would win the hearts of men for eternity, where raw power might win them only for a moment, if at all.