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Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.
This historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God. It is far more radical than that. It means that God is like Jesus.
No vital Christianity is possible unless at least three aspects of it are developed. These are the inner life of devotion, the outer life of service, and the intellectual life of rationality.
If the average church should suddenly take seriously the notion that every lay member man or woman is really a minister of Christ, we could have something like a revolution in a very short time.
The spoken word is never really effective unless it is backed up by a life, but it is also true that the living deed is never adequate without the support the spoken word can provide.
Religion is never devoid of emotion, any more than love is. It is not a defect of religion, but rather its glory, that it speaks always the language of feeling.
Deeply convinced of the reality of the divine will, he (Lincoln) had no patience at all with any who were perfectly sure they knew the details of the divine will.
Lincoln had entirely outgrown juvenile delight in religious argument. Talking with God seemed to the mature Lincoln more important than talking about Him.
He (Lincoln) recognized the delicate balance between immanence and transcendence, refusing to settle for either of these alone. His was a God who was both in the world and above the world.
Upon being given a Bible, President Abraham Lincoln replied, "In regard to this Great book, I have but to say, it is the best gift God has given to man.
A major element in Lincoln's greatness was the way in which he could hold a strong moral position without the usual accompaniment of self-righteousness.
God, Lincoln believed, is seen more clearly events that in nature, though He maybe seen there also. It is a majestic thing, thought Lincoln, for a person to be RESPONSIBLE.
It is most remarkable that Lincoln, when he saw so much that was vulnerable in the leadership of the Church, did not move to the opposite error and become a scoffer.
The question, he (Lincoln) said over and over, is not what a man's particular abilities may be, but what his rights are as a human being made in God's image.