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I felt the sort of soaring, ceilingless tedium that transcends tedium and becomes worry.
It was when I was the age where you can, as they say, "hear voices" without worrying that something is wrong with you. I "heard voices" all the time as a small child.
Like so many other nerdy, disaffected young people of that time, I dreamed of becoming an 'artist', i.e., somebody whose adult job was original and creative instead of tedious and dronelike.
There happen to be whole large parts of adult American life that nobody talks about in commencement speeches. One such part involves boredom, routine, and petty frustration.
The desire for perfect release and the real-world impossibility of perfect, whenever-you-want-it release had together produced a tension they could no longer stand.
But there are all different kinds of freedom, and the kind that is most precious you will not hear much talked about in the great outside world of winning and achieving and displaying.
And he wishes, in the cold quiet of his archer's heart, that he himself could feel the intensity of their reconciliations as strongly as he feels that of their battles.
I know I never work in whatever gets called an office, e.g., a school office I use only for meeting students and storing books I know I'm not going to read anytime soon.
I perhaps could have been somewhat better. One of the interesting things about playing competitive sports as a child is that you confront your own limitations rather starkly at a certain point.
I tend to think of fiction as being mainly about characters and human beings and inner experience, whereas essays can be much more expository and didactic and more about subjects or ideas.
My personal belief is that because technology and economic logic has gotten so sophisticated, cruelties can be perpetrated now that would have been unimaginable two or three hundred years ago.
David Foster Wallace: Because I'd like to be the sort of person who can enjoy things at the time instead of having to go back in my head and enjoy them then.
We are all dying to give our lives away to something, maybe. God or Satan, politics or grammar, topology or philately (...) To games or needles, to some other person.
Think of the old cliché about the mind being 'an excellent servant but a terrible master'. This, like many clichés, so lame & banal on the surface, actually expresses a great & terrible truth.
I guess a bit part of serious fiction’s purpose is to give the reader, who like all of us is sort of marooned in her own skull, to give her imaginative access to other selves.
Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human i