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Nothing can penetrate the loneliness of the human heart except the highest intensity of the sort of love the religious teachers have preached.
To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.
Almost everything that distinguishes the modern world from earlier centuries is attibutable to science, which achieved its most spectacular triumphs in the seventeenth century.
The Victorian Age, for all its humbug, was a period of rapid progress, because men were dominated by hope rather than fear. If we are again to have progress, we must again be dominated by hope.
When the qualities that now confer leadership have become universal, there will no longer be leaders and followers, and democracy will have been realized at last.
Travelling, whether in the mental or the physical world, is a joy, and it is good to know that, in the mental world at least, there are vast countries still very imperfectly explored
The affection of parents makes infants feel safe in this dangerous world, and gives them boldness in experimentation and in exploration of their environments.
The belief that personality is mysterious and irreducible has no scientific warrant, and is accepted chiefly because it is flattering to our human self esteem.
...love must feel the ego of the beloved person as important as one's own ego, and must realize the other's feelings and wishes as though they were one's own.
...His argument, as set out in The Problems of Philosophy, was based on the empirical fact that we are not only aware of things but are also, very frequently, aware of being aware of them.
If our logic is to find the common world intelligible, it must not be hostile, but must be inspired by a genuine acceptance such as is not usually to be found among metaphysicians.
For my part, I prefer the ontological argument, the cosmological argument and the rest of the old stock-in-trade, to the sentimental illogicality that has sprung from Rousseau.
The problem of finding a collection of “wise” men and leaving the government to them is thus an insoluble one. That is the ultimate reason for democracy.
The importance of Man, which is the one indispensable dogma of the theologians, receives no support from a scientific view of the future of the solar system.
Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know, we become insensitive to many things of great importance.
Advocates of capitalism like to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
Mathematics takes us still further from what is human into the region of absolute necessity, to which not only the actual world, but ever possible world, must conform.
In adolescence, I hated life and was continually on the verge of suicide, from which, however, I was restrained by the desire to know more mathematics.
The centre of me is always and eternally in terrible pain ... A searching for something beyond what the world contains, something transfiguring and infinite.