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Whenever we proclaim the uniqueness of a religion , a truth , a leader, a nation, a race, a part or a holy cause, we are also proclaiming our own uniqueness.
There is a perfect ant, a perfect bee, but man is perpetually unfinished...Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
Where unity and self-sacrifice are indispensable for the normal functioning of society, everyday life is likely to be either religiofied (common tasks turned into holy causes) or militarized.
We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities but its own talents.
Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.
In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists.
In a world of change, the learners shall inherit the earth, while the learned shall find themselves perfectly suited for a world that no longer exists.
The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.
The genuine artist is as much a dissatisfied person as the revolutionary yet how diametrically opposed are the products each distills from his dissatisfaction.
It is the child in man that is the source of his uniqueness and creativeness and the playground is the optimal milieu for the unfolding of his capacities.
Fear comes from uncertainty. When we are absolutely certain whether of our worth or worthlessness we are almost impervious to fear. Thus a feeling of utter unworthiness can be a source of courage.
We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities but its own talents.
When people are free to do as they please they usually imitate each other. Originality is deliberate and forced and partakes of the nature of a protest.
The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility.
To believe that if only we had this or that we would be happy or to pursue any excessive desire diverts us from seeing that happiness depends on an adequate self.