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No matter how much we ask after the truth, self-awareness is often unpleasant. We do not feel kindly toward the Truthsayer.
We can say that Maud'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn.
Think you of the fact that a deaf person cannot hear. Then, what deafness may we not all possess? What senses do we lack that we cannot see and cannot hear another world all around us?
What I'm saying in my books boils down to this: Mine religion for what is good and avoid what is deleterious. Don't condemn people who need it. Be very careful when that need becomes fanatical.
Irreverence is a most necessary ingredient of religion. Not to speak of its importance in philosophy. Irreverence is the only way left to us for testing our universe.
What has mood to do with it? You fight when the necessity arises—no matter the mood! Mood's a thing for cattle or making love or playing the baliset. It's not for fighting.
Give as few orders as possible," his father had told him once long ago. "Once you've given orders on a subject, you must always give orders on that subject.
Every judgment teeters on the brink of error. To claim absolute knowledge is to become monstrous. Knowledge is an unending adventure at the edge of uncertainty.
A voice hissed: "He sheds tears!" It was taken around the ring "Usal gives moisture to the dead!" He felt fingers touch his damp cheek, heard the awed whispers.
Empires do not suffer emptiness of purpose at the time of their creation. It is when they have become established that aims are lost and replaced by vague ritual.
The Fremen were supreme in that quality the ancients called "spannungsbogen" -- which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing.