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Without the errors involved in the assumptions of ethics, man would have remained an animal. Thus has he taken himself as something higher and imposed rigid laws upon himself.
When there is a choice about it, a great sacrifice is preferable to a small sacrifice, because we compensate ourselves for a greatone with self-admiration, which is not possible with a small one.
One who is unassuming in dealing with people exhibits his arrogance all the more strongly in dealing with things (city, state, society, age, mankind). That is his revenge.
Contentment preserves one from catching cold. Has a woman who knew that she was well dressed ever caught a cold? No, not even when she had scarcely a rag on her back.
The radical hostility, the deadly hostility against sensuality, is always a symptom to reflect on: it entitles us to suppositions concerning the total state of one who is excessive in this manner.
The strength required for the vision of the most powerful reality is not only compatible with the most powerful strength for action, for monstrous action, for crime - it even presupposes it.
Among human beings there is no greater banality than death. Second in order, because it is possible to die without being born, comes birth, and next comes marriage.
Even in the lust of knowledge I feel only my will's delight in begetting and becoming; and if there be innocence in my knowledge it is because my procreative will is in it.
The governments of the great States have two instruments for keeping the people dependent, in fear and obedience: a coarser, the army; and a more refined, the school.
But let me open up my heart to you completely, my friends: if there were gods, how could I bear not being a god! Hence, there areno gods. I drew this conclusion, to be sure--but now it draws me.