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Democracy is always an unfinished experiment, testing the capacity of each generation to live freedom nobly.
In the Church the transformative power of the Eucharist is experienced through the dignified celebration of Holy Mass, and people are empowered for mission because of that.
The Church offers the medicine of the divine mercy so that healed souls can grasp the truth that will liberate them in the fullest meaning of human freedom.
The impact remains to be seen; I don't think we can measure the enduring impact of John Paul II, for example, for another hundred, perhaps two hundred, years.
[Pope] Francis communicates the pastoral embrace of the Church, the breadth and inclusiveness of Catholicism symbolized by the Bernini colonnade around St. Peter's Square, in a powerful way.
[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.
I hope ["reanimated the papacy"] means that the new interest in the pope evokes a new interest in the Church's teaching, of which the pope is the custodian.
The dynamically orthodox orders of religious women will continue to grow, and the dying orders, which long ago opted for the lightest of Catholic Lite, will continue to die.
What I hope my liberal friends (and I have more than a few) take from this pontificate is that mercy and truth are never separable in Catholic pastoral life.
The emphasis on the "peripheries" is also a distinctively "Franciscan" way of expressing the pope's respect for untutored popular piety - a respect, I might add, that was shared by St. John Paul II.
[Jesus Christ to Pope Francis] is the Lord with whom he speaks for hours every day in prayer. The Risen One who reached out, touched his life, and called him into mission.
In the Catholic view of things, abortion is a justice issue, not an issue of sexual morality... it is a civil rights issue, arguably the greatest civil rights issue of our time.