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In Indian Country, ” he says, “we have a different sense of time. I’m learning and you’re learning—and more will.
I've noticed that great political leaders are energized by conflict. I'm energized by listening to people's stories and trying to figure out shared solutions. That's the work of an organizer.
For me, those weeks in Boston, with Wilma, became a lesson in her ability to be “of good mind, ” in her phrase, which also meant a people’s ability to survive.
In fact, caucus, a word derived from the Algonquin languages, better reflected the layers of talking circles and the goal of consensus that were at the heart of governance.
Each way of being is more valued in the presence of the other. This balance between making camp and following the seasons is both very ancient and very new. We all need both.
I could leave—because I could return. I could return—because I knew adventure lay just beyond an open door. Instead of either/or, I discovered a whole world of and.
It's time to leave. There is so much out there to do and say and listen to. I can go on the road, because I can come home. I come home, because I am free to leave.
I also noticed that humor was even more of a survival tactic here than in most women's groups. As one asked: What did Columbus call primitive? Answer: Equal women.
Mrs. Greene made me understand the parallels between race and caste--- and how women's bodies were used to perpetuate both. Different prisons. Same key.
My father did not have to trade dying alone for the joys of the road. My mother did not have to give up a journey of her own to have a home. Neither do I. Neither do you.