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I am confident that the next century will be better than this one.
There is a saying in Tibetan, 'Tragedy should be utilized as a source of strength.'No matter what sort of difficulties, how painful experience is, if we lose our hope, that's our real disaster.
The creatures that inhabit this earth--be they human beings or animals--are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
This is my simple religion. No need for temples. No need for complicated philosophy. Your own mind, your own heart is the temple. Your philosophy is simple kindness.
The theory of emptiness…is the deep recognition that there is a fundamental disparity between the way we perceive the world, including our own existence in it, and the way things actually are.
All the joy the world contains has come through wishing happiness for others. All the misery the world contains has come through wanting pleasure for oneself. Is there need for lengthy explanation?
In Buddhism we also interprete Dharma to mean 'cessation, ' as in the end of dissatisfaction, the end of dukkha. This is the purpose of Buddha's teachings.
We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us, and make us kinder. You always have the choice.
Ultimately humanity is one, and this small planet is our only home. If we're to protect this home of ours, each of us needs to experience a vivid sense of universal altruism and compassion.
You must not hate those who do harmful things. The compassionate thing is to do what you can to stop them--for they are harming themselves as well as those who suffer from their actions.
In Buddhism we would say that you are lazy... Despising yourself, thinking you are no good, saying 'I can't do this.' This is the mind of weakness. You must work to overcome it .
We cannot learn real patience and tolerance from a guru or a friend. They can be practiced only when we come in contact with someone who creates unpleasant experiences.
I took note of the Buddha's teaching that in one sense a supposed enemy is more valuable than a friend, for an enemy teaches you things, such as forbearance, that a friend generally does not.
If people are suffering then they must look within themselves. ... Happiness is not something ready-made [Buddha] can give you. It comes from your own actions.