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Popularity has slain more prophets of God than persecution ever did.
Any man who takes Jesus Christ seriously becomes the target of the devil. Most church members do not give Satan enough trouble to arouse his opposition
The devil is in constant conspiracy against a preacher who really prays, for it has been said that what a minister is in his prayer closet is what he is, no more, no less.
An old minister explained the smudges on his sermon outlines by saying they were caused by sweat and tears. And without those two marks, a sermon is not a sermon.
Progress is a farce because man's head and hand have created wonders that stun the imagination, but his heart does not keep step and his morals undo all that his mind has wrought.
Life is like a grain of wheat: to plant it is to recognize its value; to keep it is to destroy its value. The 'planted' Christian counts life dear not unto himself but unto God.
It is the business of thought to define things, to find the boundaries; thought, indeed, is a ceaseless process of definition. It is the business of Art to give things shape.
We must live in all kinds of days, both high days and low days, in simple dependence upon Christ as the branch on the vine. This is the supreme experience
A true preacher is best measured not by how many bouquets have been pinned on him but by how many brickbats have been pitched at him. Prophets have been on the receiving end of mud more than medals.
Faith has no value of its own, it has value only as it connects us with Him. It is a trick of Satan to get us occupied with examining our faith instead of resting in the Faithful One.
If you take yourself too seriously, you're dead in the water. I think the key to all is to have a laugh, have fun, and express every desire you had, as a kid.
Are there any good guys on 'Prison Break?' I suppose there might be. I can't honestly say whether I'm a good guy or a bad guy or I'm a good guy in wolf's clothing or sheep's clothing.
Sometimes there are four or five cameras in front of your face moving all over the place, and you have to try to see the person in between the cameras, and a sane person would go, "I can't do this."
The inscrutability [of economics] is perhaps not unintentional. It gives endless employment to dialecticians who otherwise might become public charges or, at very worst, swindlers and tricksters.