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Jazz in itself is not struggling. That is, the music itself is not struggling... It's the attitude that's in trouble. My plays insist that we should not forget or toss away our history.
Friendship can only exist between persons with similar interests and points of view. Man and woman by the conventions of society are born with different interests and different points of view.
If we wish to preserve a free society, it is essential that we recognize that the desirability of a particular object is not sufficient justification for the use of coercion.
Whole libraries can be filled with the papers written about cancer and its causes, but the contents of these papers fit on one little library visiting card.
It's wonderful how, the moment you talk about God and love, your voice becomes hard, and your eyes fill with hatred. No, Margret, you certainly haven't the true faith.
He saw the cause of his unhappiness in the family--the family as a social institution, which does not permit the child to become an independent individual at the proper time.
True love is deemed to be the most tender of our emotions, as even the blind and deaf know; but I know, what few believe, that true friendship is more tender still.
I ain't never found no place for me to fit. Seem like all I do is start over. It ain't nothing to find no starting place in the world. You just start from where you find yourself.
Between speeches and awards, you can find something to do every other week. It's hard to write. Your focus gets splintered. Once you put one thing in your calendar, that month is gone.
Those not favorable to the money trust could be squeezed out of business and the people frightened into demanding changes in the banking and currency laws which the Money Trust would frame.
We must shed the illusion that we can deliberately "create the future of mankind." This is the final conclusion of the forty years which I have now devoted to the study of these problems
The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
We know: of course, with regard to the market and similar social structures, a great many facts which we cannot measure and on which indeed we have only some very imprecise and general information.
It can hardly be denied that such a demand quite arbitrarily limits the facts which are to be admitted as possible causes of the events which occur in the real world.
In the old days, one married a wife; now one forms a company with a female partner, or moves in to live with a friend. And then one seduces the partner, or defiles the friend.
As is true with respect to other great evils, the measures by which war might be made altogether impossible for the future may well be worse than even war itself.