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God looks like a guidance counselor, God's got that smile. God says, 'How could this be? That's really odd I guess I'll have to check my records, silly me, you know, I'm only God.'
You see a person when you look in the mirror that no one sees but you. Other people see a person when they look at you, but you're not that person, either.
[when asked about what he was most thankful about]: Being alive. After heart surgery, you dig that part. Breath, family and friends are just amazing. Just to have a second shot is pretty great!
This victory is in large part due to the Internet... For the first time, a coalition of NGOs has had an influence on the security of the entire world without being a superpower.
Come on now! You kick out the gooks, the next thing you know, you have to kick out the chinks, the spicks, the spooks, the kikes and all that's going to be left is a couple of brain-dead rednecks.
The public good is promoted best by people pursuing their own private interests. This bothers some people because they're more concerned with motives than with results.
Some kids, for some reason, it just doesn't click in the classroom as they need it to. We have college coaches talk to them, former high school athletes, motivational speakers, teachers, principals.
I want to really start focusing on what I want to accomplish and what it is I want to achieve, but not micromanaging this or that and focusing on the little things.
The Olympics are a wonderful metaphor for world cooperation, the kind of international competition that's wholesome and healthy, an interplay between countries that represents the best in all of us.
Somehow I kept my head above water. I relied on the discipline, character, and strength that I had started to develop as that little girl in her first swimming pool.
No one wakes up one day and decides they want to become a drug dealer or they want to be a stick-up kid. Those decisions are made after a series of events have happened in one's life.
To forgive and to be forgiven are the two points of holy magnificence and holy modesty; round these two centres the whole doctrine of largesse revolves.
I write because it is dangerous, a bloody risk, like love, to form the words, to say the words, to touch the source, to be touched, to reveal how vulnerable we are, how transient.