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The American people are too well schooled in the duty and practice of submitting to the will of the majority to permit any serious uneasiness on that account
The powers of the federal government ... result from the compact to which the states are parties, [and are] limited by the plain sense and intention of the instrument constituting that compact.
[Religious liberty was] in its nature an inalienable right ... because the opinions of men, depending only upon the evidence contemplated by their minds, cannot follow the dictates of other men.
[Restraints on the press] in all ages, have debauched morals, depressed liberty, shackled religion, supported despotism, and deluged the scaffold with blood.
We have the self-evident right to regulate our trade according to our own will and our own interest . . . . This right can be denied to no independent nation.
At cheaper and nearer seats of Learning parents with slender incomes may place their sons in a course of education putting them on a level with the sons of the Richest.
The real difference of interests, lay not between large and small, but between the Northern and Southern states. The institution of slavery and its consequences formed a line of discrimination.
Congress should not establish a religion, and enforce the legal observation of it by law, nor compel men to worship God in any Manner contrary to their conscience.
The regulation of commerce, it is true, is a new power; but that seems to be an addition which few oppose and from which no apprehensions are entertained.
It is possible that these may all be insufficient to control the caprice and wickedness of man. But are they not all that government will admit, and all that human prudence can devise?
The smaller the number and the more permanent and conspicuous the station of men in power, the stronger must be the interest which they will individually feel in whatever concerns the government.
The settled opinion here is that religion is essentially distinct from Civil Govt. and exempt from its cognizance; that a connection between them is injurious to both.
Bills of attainder, ex-post facto laws and laws impairing the obligation of contracts are contrary to the first principles of the social compact, and to every principle of sound legislation.
It is to the press mankind are indebted for having dispelled the clouds which so long encompassed religion, for disclosing her genuine lustre, and disseminating her salutary doctrines.
Nothing has yet been offered to invalidate the doctrine that the meaning of the Constitution may as well be ascertained by the Legislative as by the Judicial authority.
For what purpose could the enumeration of particular powers be inserted, if these and all others were meant to be included in the preceding general power?
There is not a shadow of right in the general government to intermingle with religion. Its least interference with it would be a most flagrant usurpation.
It may well happen that the public voice, pronounced by the representatives of the people, will be more constant to the public good than if pronounced by the people themselves.
This policy of supplying by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, both private and public.
The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries.]
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.
The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for cent