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Many of the characters are fools and they're always playing tricks on me and treating me badly.
The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things.
Whoever would undertake some atrocious enterprise should act as if it were already accomplished should impose upon himself a future as irrevocable as the past.
No one is anyone, one single immortal man is all men. Like Cornelius Agrippa, I am god, I am hero, I am philosopher, I am demon and I am world, which is a tedious way of saying that I do not exist.
Reality is not always probable, or likely. But if you're writing a story, you have to make it as plausible as you can, because if not, the reader's imagination will reject it.
In fact I'm in too much of a mental muddle to know where I am - an idealist or not. I'm a mere man of letters, and I do what I can with those subjects.
You can't measure time by days, the way you measure money by dollars and cents, because dollars are all the same while every day is different and maybe every hour as well.
When I feel I'm going to write something, then I just am quiet and I try to listen. Then something comes through. And I do what I can in order not to tamper with it.
When one confesses to an act, one ceases to be an actor in it and becomes its witness, becomes a man that observes and narrates it and no longer the man that performed it.
A man sets himself the task of portraying the world. Shortly before he dies he discovers that this patient labyrinth of lines is a drawing of his own face.
I might accept immortality, if I had to do it. But I would prefer - if there is any afterlife - to know nothing whatever about Borges, about his experiences in this world.
There is no point in being overwhelmed by the appalling total of human sufferring; such a total does not exist. Neither poverty nor pain is accumulable.
I would rather like to think of God as being a kind of adventurer - even as Wells thought about him - or perhaps as something within us making for some unknown purpose.
Blindness has not been for me a total misfortune; it should not be seen in a pathetic way. It should be seen as a way of life: one of the styles of living.
Let neither tear nor reproach besmirch this declaration of the mastery of God who, with magnificent irony, granted me both the gift of books and the night.