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Yesterday's news feeds our fear that our neighbours are more likely than not to be bad eggs: benefit fraudsters, bogus asylum seekers, paedophiles or jihadist terrorists.
Cooking can be rewarding when it is a choice and no longer the onerous duty of the housewife, and when a dishwasher can lighten the load at the other end of the process.
Constructive complaint requires only two things: that what you are complaining about should be different, and that it can be different. It sounds simple, but too often our protests fail this test.
Big sporting events and spectacles might give the national morale a shot in the arm, but they are too transient and taste-specific to stand as robust symbols of nationhood.
The only good reason to embrace a philosophical position is that you are convinced it is true or at least makes sense of the world better than the alternatives.
True virtue would never liken its rewards to points on a loyalty card, not because it is its own reward, but because it is not something we should practice to accrue future benefits.
Too often, complaint is not about principled objection on moral grounds, but opportunistic objection on grounds of self-interest. To rectify this, we need to work on mastering the art of complaint.
To become a stoic is to endorse the truthfulness of its world view and accept its prescription for how you ought to live, not just to like how it makes you feel.
Philosophy has to be enquiring; it can take nothing on faith, and its methods are based not on the blind acceptance of authority, but on establishing truths by reason and argument.
On social networking sites, we may expose ourselves, but we choose to do so. We are in control and, often wrongly, we do not feel we are giving away tradable data.
The border between the natural and the supernatural, religion and philosophy, may not always be clear. But there are lines and we should know and accept which side of it we are on.