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We shall see our friends again. We can lay them in the grave; we know they are safe with God.
If you live for your children, they may be smitten down and leave you desolate, or, what is far worse, they may desert you and leave you worse than childless in a cold and unfeeling world.
Human nature is the same now as when Adam hid from the presence of God; the consciousness of wrong makes us unwilling to meet those whom we have offended.
There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.
We ourselves can die with comfort and even with joy if we know that death is but a passport to blessedness, that this intellect, freed from all material chains, shall rise and shine.
Passing into practical life, illustrations of this fact are found everywhere; the distant, or the unseen, steadies and strengthens us against the rapid whirl of things around us.
Not in purity or in holiness merely, for in Paradise man was holy, and he shall be holy when redeemed through the sacrifice of Christ and made an heir of heaven.
The realm of immediate or personal knowledge is a narrow circle in which these bodies move; the realm of knowledge derived through faith is as wide as the universe, and old as eternity.
Washington and the elder Napoleon. Both were brave men; both were true men; both loved their country and dared to expose their lives for their country's cause.
Another principle is, the deepest affections of our hearts gather around some human form in which are incarnated the living thoughts and ideas of the passing age.
If we look at the realm of knowledge, how exceedingly small and limited is that part acquired through our own senses; how wide is that we gain from other sources.
Wherever public worship has been established and regularly aintained, idolatry has vanished from the face of the earth. There is not now a temple to a heathen god where the word of God is read.
It is a principle of our nature that feelings once excited turn readily from the object by which they are excited to some other object which may for the time being take possession of the mind.