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The seed of God is in us: Pear seeds grow into pear trees; Hazel seeds into hazel trees; And God seeds into God.
God holds each of us by a string. When we sin, we cut the string. But God ties it up again, making a knot. Each time our wrongdoing cuts the string, God ties another knot drawing us up closer to Him.
Whoever possesses God in their being has Him in a divine manner, and He shines out to them in all things; for them all things taste of God and in all things it is God's image that they see.
Man goes far away or near but God never goes far-off; he is always standing close at hand, and even if he cannot stay within he goes no further than the door.
Do not think that saintliness comes from occupation; it depends rather on what one is. The kind of work we do does not make us holy, but we may make it holy.
The now wherein God made the world is as near this time as the now I am speaking in this moment, and the last day is as near this now as was yesterday.
The knower and the known are one. Simple people imagine that they should see God as if he stood there and they here. This is not so. God and I, we are one in knowledge.
The outward work can never be small if the inward one is great, and the outward work can never be great or good if the inward is small or of little worth.
A pure heart is one that is unencumbered, unworried, uncommitted and which does not want its own way about anything but which, rather, is submerged in the loving will of God.
In this breaking-through, I receive that God and I are one. Then I am what I was, and then I neither diminish nor increase, for I am then an immovable cause that moves all things.