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The practice of S/M is the creation of pleasure.... And that's why S/M is really a subculture. It's a process of invention. S/M isthe use of a strategic relationship as a source of pleasure.
There is no binary division to be made between what one says and what one does not say; we must try to determine the different ways of not saying things.
The intellectual was rejected and persecuted at the precise moment when the facts became incontrovertible, when it was forbidden to say that the emperor had no clothes.
Modern society is perverse, not in spite of its puritanism or as if from a backlash provoked by its hypocrisy; it is in actual fact, and directly, perverse.
You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
Political power goes much deeper than one suspects; there are centres and invisible, little-known points of support; its true resistance, its true solidity is perhaps where one doesn't expect it.
Madness is the absolute break with the work of art; it forms the constitutive moment of abolition, which dissolves in time the truth of the work of art.
Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.
Institutions of knowledge, of foresight and care, such as medicine, help to support the political power. It's also obvious, even to the point of scandal, in certain cases related to psychiatry.
To punish is the most difficult thing there is. A society such as ours needs to question every aspect of punishment as it is practiced everywhere: in the army, the schools, the factories.
Today, criminal justice functions and justifies itself only by this perpetual reference to something other than itself, by this unceasing reinscription in non-juridical systems.
Where can an interrogation lead us which does not follow reason in its horizontal course, but seeks to retrace in time that constant vertically which confronts European culture with what it is not?
With humanity, life has ended up with a living creature that never quite finds itself in the right place, a living creature destined to wander and endlessly make mistakes.
Among the mutations that have affected the knowledge of things ... only one, which began a century and a half ago ... has allowed the figure of man to appear.