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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.
The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
True life is creativity, not development: it is the freedom for creative acts, for creative fire, rather than necessity and the heaviness of congealing self-perfection.
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
The question of bread for myself is a material question; but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
The will to originality is not the will to be peculiar and unlike anybody else; it means the desire to derive one's consciousness from its primary source.
But man as a person, the same man, gains mastery over egocentric self-confinement by disclosing a universe in himself...Personality is a universe, it is filled with universal content.
It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.