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Competition is the law of the jungle, but cooperation is the law of civilization
Have not prisons - which kill all will and force of character in man, which enclose within their walls more vices than are met with on any other spot of the globe - always been universities of crime?
In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it.
I understand regicide as a means of obtaining vengeance for the ruin of our lives, but regicide as a means of obtaining political freedom I could never understand.
The two great movements of our century -- towards Liberty of the individual and social co-operation of the whole community -- are summed up in Anarchist-Communism.
Waste of time is the leading feature of our present education. Not only are we taught a mass of rubbish, but what is not rubbish is taught so as to make us waste over it as much time as possible.
A national movement, which does not include in its platform the demand for an economical change advantageous to the masses has no chance of success unless supported by foreign aid.
The immense and ever increasing sums which the state wrings from the people are never enough for it; it mortgages the income of future generations, and steers resolutely toward bankruptcy.
You know how I always believe in the future. Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now.
Of all parties I now see only one party- The Anarchist- which respects human life, and loudly insists upon the abolition of capital punishment, prison torture and punishment of man by man altogether.
We take men for what they are worth - and that is why we hate the government of man by man, and that we work with all our might - perhaps not strong enough - to put an end to it.
Educated men - "civilized," as Fourier used to say with disdain - tremble at the idea that society might some day be without judges, police, or gaolers.
The State is only one of the forms assumed by society in the course of history. Why then make no distinction between what is permanent and what is accidental?