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One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism
A few years ago, a priest working in a slum section of a European city was asked why he was doing it, and replied, 'So that the rumor of God may not completely disappear.
Let me say again that the relationship is asymmetrical: there's no democracy without a market economy, but you can have a market economy without democracy.
Unlike puppets we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first steps towards freedom.
Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.
Religion is the human attitude towards a sacred order that includes within it all being-human or otherwise-i.e., belief in a cosmos, the meaning of which both includes and transcends man.
Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around, which is not very helpful.
Language is capable of becoming the objective repository of vast accumulations of meaning and experience, which it can then preserve in time and transmit to following generations.
An economy oriented toward production for market exchange provides the optimal conditions for long-lasting and ever-expanding productive capacity based on modern technology.
I'm sure Putnam is right that there's been a decline in certain kinds of organizations like bowling leagues. But people participate in communities in other ways.
But we don't have an example of a democratic society existing in a socialist economy - which is the only real alternative to capitalism in the modern world.
It has been true in Western societies and it seems to be true elsewhere that you do not find democratic systems apart from capitalism, or apart from a market economy, if you prefer that term
India is the most religious country in the world, Sweden is the most secular country in the world, and America is a country of Indians ruled by Swedes.
To be located in society means to be at the intersection point of specific social forces. Commonly one ignores these forces one also knows that there is not an awful lot that one can do about this.
If a socialist economy is opened up to increasing degrees of market forces, a point will be reached at which democratic governance becomes a possibility.
So I think one can say on empirical grounds - not because of some philosophical principle - that you can't have democracy unless you have a market economy.