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If you go back in time you'll find tribes that were essentially only concerned with their own tribal members. If you were a member of another tribe, you could be killed with impunity.
So why don't we make ourselves the last generation on earth? If we would all agree to have ourselves sterilized then no sacrifices would be required - we could party our way into extinction!
If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end.
We wait until Pandora's box is opened before we say, "Wow, maybe we should understand what's in that box." This is the story of humans on every problem.
Pain is pain, and the importance of preventing unnecessary pain and suffering does not diminish because the being that suffers is not a member of our own species.
Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.
To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.
Every profession will have its rogues, of course, no matter what oaths are sworn, but many health care professionals have a real commitment to serving the best interests of their clients.
If we're going to live an ethical life, it's not enough just to follow the thou-shalt-nots. … If we have enough, we have to share some of that with people who have so little.
When fish experience something that would cause other animals physical pain, they behave in ways suggestive of pain, and the change in behaviour may last several hours.
If they [animals] were really to get the equal consideration that I believe they should, we wouldn't have commercial animal production in this country.
We may feel the pain of falling back from a level of affluence to which we have grown accustomed, but most people in developed countries are still, by historical standards, extraordinarily well off.
We need to learn how to capture and kill wild fish humanely - or, if that is not possible, to find less cruel and more sustainable alternatives to eating them.
Human decision-making is complex. On our own, our tendency to yield to short-term temptations, and even to addictions, may be too strong for our rational, long-term planning.
Ancient recipients of instant news probably couldn't do very much about it, for instance. Xerxes would still need three months to get his army together, and he might not get home for years.
Putting the AR movement directly in opposition to the environmental movement, which should be our natural allies in fighting human arrogance and domination of the planet.
We have a new generation of very rich people who want to do more with their money than buy a lot of expensive toys. They want to live meaningful lives.
That's a central part of philosophy, of ethics. What do I owe to strangers? What do I owe to my family? What is it to live a good life? Those are questions which we face as individuals.
If evolution is a struggle for survival, why hasn't it ruthlessly eliminated altruists, who seem to increase another's prospects of survival at the cost of their own?
The goal of maximizing the welfare of all may be better achieved by an ethic that accepts our inclinations and harnesses them so that, taken as a whole, the system works to everyone's advantage.
Sci-fi is often a metaphor. I think it's more the themes and questions that science fiction raises rather than the exact predictions that should guide us.
If 10 percent of the population were to take a consciously ethical outlook on life and act accordingly, the resulting change would be more significant than any change of government,
It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to search for prejudices among the beliefs and values we hold.
A society that decides its controversial issues by ballots does better than one that uses bullets – which, after all, is no more likely to lead to the right conclusion than voting.