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When sins are dear to us we are too prone to slide into them again. The act of repentance itself is often sweetened with the thought that it clears our account for a repetition of the same sin.
You will perceive by my preaching that I am growing old: it is the privilege of years, and I am sure you will pardon it from the purity of it's motives.
We exist, and are quoted, as standing proofs that a government, so modeled as to rest continually on the will of the whole society, is a practicable government.
The metaphysical insanities of Athanasius, of Loyola, and of Calvin, are, to my understanding, mere lapses into polytheism, differing from paganism only by being more unintelligible.
Our judges are as honest as other men and not more so. They have, with others, the same passions for party, for power, and the privilege of their corps.
My most earnest wish is to see the republican element of popular control pushed to the maximum of its practicable exercise. I shall then believe that our government may be pure and perpetual.
It behooves our citizens to be on their guard, to be firm in their principles, and full of confidence in themselves. We are able to preserve our self-government if we will but think so.
The purse of the people is the real seat of sensibility. Let it be drawn upon largely, and they will then listen to truths which could not excite them through any other organ.
The best way to understand another person's religion is to listen to the story of what particular practices helped them to deepen and to embody their religion, especially its spirituality.
One of the great purposes of religion itself is being hindered by an exclusive-ism that doesn't take into account the common elements and values that we actually share.
I worry that we don't currently have a democracy in the United States. Instead we have what [political philosopher] Sheldon Wolin has recently labeled a sort of inverted totalitarianism.
We need to be in control of ourselves - our appetites, our passions - to do right by others. It takes will to keep emotion under the control of reason.
The critic does his utmost to blight genius in its infancy; that which rises in spite of him he will not see; and then he complains of the decline of literature.