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To him who has thought, or done, or suffered much, the level days of his childhood seem at an immeasureable distance, far off as the age of chivalry, or as the line of Sesostris.
Ere man's corruptions made him wretched, he Was born most noble that was born most free; Each of himself was lord; and unconfin'd Obey'd the dictates of his godlike mind.
We live in a world of crisis, of challenge, and ... it's in our galleries that we can unpack the civilizations that we're seeing the current manifestations of.
The Metropolitan Museum has all of our collections online, all our scholarly publications and catalogues since 1965. We have online features like the timeline of art history.
Schiaparelli’s collaborations with Dali and Cocteau as well as Prada’s Fondazione Prada push art and fashion ever closer, in a direct, synergistic, and culturally redefining relationship.
I think for most Americans, knowledge of the Islamic world was pretty slight before 9/11, and then it was thrust upon us in one of America's darkest hours.
There are matters in the Bible, said to be done by the express commandment of God, that are shocking to humanity and to every idea we have of moral justice.
There exists in man a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition,to the grave.
Our present condition is, Legislation without law; wisdom without a plan; a constitution without a name; and, what is strangely astonishing, perfect independence contending for dependence.
Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance.
No man is prejudiced in favor of a thing, knowing it to be wrong. He is attached to it on the belief of its being right; and when he sees it is not so, the prejudice will be gone.
Titles are but nicknames, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character, which degrades it.
How strangely is antiquity treated! To answer some purposes it is spoken of as the times of darkness and ignorance, and to answer others, it is put for the light of the world.
Commerce is no other than the traffic of two individuals, multiplied on a scale of number; and, by the same rule that Nature intended the intercourse of two, she intended that of all!