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Whatever is my right as a man is also the right of another; and it becomes my duty to guarantee as well as to possess.
If the present generation, or any other, are disposed to be slaves, it does not lessen the right of the succeeding generation to be free: wrongs cannot have a legal descent.
Every Tory is a coward; for servile, slavish, self-interested fear is the foundation of Toryism; and a man under such influence, though he may be cruel, never can be brave.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
We have every opportunity and every encouragement before us, to form the noblest truest constitution on the face of the earth. We have it in our power to begin the world over again.
Is it because you are sunk in the cruelty of superstition, or feel no interest in the honor of your Creator, that you listen to the horrid tales of the Bible, or hear them with callous indifference?
In the progress of politics, as in the common occurrences of life, we are not only apt to forget the ground we have travelled over, but frequently neglect to gather up experiences as we go.
The greatest characters the world has known, have rose on the democratic floor. Aristocracy has not been able to keep a proportionate pace with democracy.
A man will pass better through the world with a thousand open errors upon his back than in being detected in one sly falsehood. When one is detected, a thousand are suspected.
When an objection cannot be made formidable, there is some policy in trying to make it frightful; and to substitute the yell and the war-whoop, in the place of reason, argument and good order.
To live with our enemies as if they may some time become our friends, and to live with our friends as if they may some time become our enemies, is not a moral but a political maxim
It may perhaps be said that it signifies nothing to a man what is done to him after he is dead; but it signifies much to the living; it either tortures their feelings or hardens their hearts.
Thus commerce, though in itself a moral nullity, has had a considerable influence in tempering the human mind....he trades with the same countries ...(that he) would have gone to war with.
It is from the power of taxation being in the hands of those who can throw so great a part of it from their own shoulders, that it has raged without a check.
Oppression is often the consequence, but seldom or never the means of riches; and tho' avarice will preserve a man from being necessitously poor, it generally makes him too timorous to be wealthy.