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Human diversity makes tolerance more than a virtue; it makes it a requirement for survival.
The very process of living is a continual interplay between the individual and his environment, often taking the form of a struggle resulting in injury or disease.
Man could escape danger only by renouncing adventure, by abandoning that which has given to the human condition its unique character and genius among the rest of living things.
There is a demon in technology. It was put there by man and man will have to exorcise it before technological civilization can achieve the eighteenth-century ideal of humane civilized life.
The belief that we can manage the Earth and improve on Nature is probably the ultimate expression of human conceit, but it has deep roots in the past and is almost universal.
Gauss replied, when asked how soon he expected to reach certain mathematical conclusions, that he had them long ago, all he was worrying about was how to reach them!
... each type of civilization has had diseases peculiar to it and at each period the various social groups in any community also have differed in this regard.
Human life is now molded to a large extent by the changes that man has brought about in his external environment and by his attempts at controlling body and soul.
Whatever his inhibitions and tastes, Western man believes in the natural holiness of seminudism and raw vegetable juice, because these have become for him symbols of unadultered nature.
With reference to life there is not one nature; there are only associations of states and circumstances, varying from place to place and from time to time.
... men as a rule are more preoccupied with the dangers that threaten their life than interested in the biological forces on which they depend for a constructive existence.