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The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.
Joy, not grit, is the hallmark of holy obedience. We need to be light-hearted in what we do to avoid taking ourselves too seriously. It is a cheerful revolt against self and pride.
Conversion does not make us perfect, but it does catapult us into a total experience of discipleship that affects - and infects - every sphere of our living.
May God give you - and me- the courage, the wisdom, the strength always to hold the kingdom of God as the number one priority of our lives. To do so is to live in simplicity.
The discovery of God lies in the daily and the ordinary, not in the spectacular and the heroic. If we cannot find God in the routines of home and shop, then we will not find Him at all.
As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.
Prayer is more than thoughts and feelings expressed in words. It is the opening of mind and heart - our whole being to God our Abba Father. It is Divine Union.
Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
We who have turned our lives over to Christ need to know how very much he longs to eat with us, to commune with us. He desires a perpetual Eucharistic feast in the inner sanctuary of the heart.
In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
Owning things is an obsession in our culture. If we own it, we feel we can control it; and if we control it, we feel it will give us more pleasure. The idea is an illusion.
We must understand the connection between inner solitude and inner silence; they are inseparable. All the masters of the interior life speak of the two in the same breath.