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We approach a condition in which we shall be amoral without the capacity to perceive it and degraded without the means to measure our descent.
When you're on the wrong road, sometimes the most progressive man is the one who goes backwards first. As long as there are such people, hope lies in our future.
The man of culture finds the whole past relevant; the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
Chivalry - ...a romantic idealism closely related to Christianity, which makes honor the guiding principle of conduct. Connected with this is the ancient concept of the gentleman.
It is likely ... that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.
Until the world perceives that "good" cannot be applied to a thing because it is our own, and "bad" because it is another's, there is no prospect of realizing community.
The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.
The issue ultimately involved is whether there is a source of truth higher than, and independent of, man; and the answer to the question is decisive for one’s view of the nature and destiny of man.
The scientists have given [modern man] the impression that there is nothing he cannot know, and false propagandists have told him that there is nothing he cannot have.
Our planet is falling victim to a rigorism, so that what is done in any remote corner affects - nay, menaces - the whole. Resiliency and tolerance are lost.
Man is an organism, not a mechanism; and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.
In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.
Before the age of adulteration it was held that behind each work there stood some conception of its perfect execution. It was this that gave zest to labor and served to measure the degree of success.
No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.
Since we want not emancipation from impulse but clarification of impulse, the duty of rhetoric is to bring together action and understanding into a whole that is greater than scientific perception.
It will be found that every attack upon religion, or upon characteristic ideas inherited from religion, when its assumptions are laid bare, turns out to be an attack upon mind.