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Gospel repentance is not a little hanging down of the head. It's a working of the heart until your sin becomes more odious to you than any punishment for it.
It would be a good contest amongst Christians, one to labour to give no offence, and the other to labour to take none. The best men are severe to themselves, tender over others.
God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
God takes a safe course with His children, that they may not be condemned with the world, He permits the world to condemn them, that they may not love the world, the world hates them.
This is a life of faith, for God will try the truth of our faith, so that the world may see that God has such servants as will depend upon His bare word.
In the godly, holy truths are conveyed by way of a taste; gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.
What unthankfulness is it to forget our consolations, and to look upon matters of grievance. To think so much upon two or three crosses as to forget an hundred blessing.
It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.
We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.
God's children improve all advantages to advance their grand end; they labour to grow better by blessings and crosses, and to make sanctified use of all things.
Where Christ’s Spirit is, it will bring men from their altitudes and excellencies, and make them to stoop to serve the church, and account it an honour to be an instrument to do good.