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In the presence of death I affirm and reaffirm the truth of all that I have said against the superstitions of the world. I would say that much on the subject with my last breath.
Twenty years after the death of Luther there were more Catholics than when he was born. And twenty years after the death of Voltaire there were millions less than when he was born.
The only evidence, so far as I know, about another life is, first, that we have no evidence; and secondly, that we are rather sorry that we have not, and wish we had.
The hands that help are better far / Than lips that pray. / Love is the ever gleaming star / That leads the way, / That shines, not on vague worlds of bliss, / But on a paradise in this.
For thousands of years people have been trying to force other people to think their way. Did they succeed? No. Will they succeed? No. Why? Because brute force is not an argument.
At thirty most men have prejudices rather than opinions-that is to say, rather than judgments-and few men have lived to be sixty without materially modifying the opinions they held at thirty.
By physical liberty I mean the right to do anything which does not interfere with the happiness of another. By intellectual liberty I mean the right to think and the right to think wrong.
Intellect, without heart, is infinitely cruel. . . . So that, after all, the real aristocracy must be that of goodness where the intellect is directed by the heart.
Logic is not satisfied with assertion. It cares nothing for the opinions of the great; nothing for the prejudices of the many, and least of all for the superstitions of the dead.
We must remember that we have to make judges out of men, and that by being made judges their prejudices are not diminished and their intelligence is not increased.
If we have the right to use our reason, we certainly have the right to act in accordance with it, and no god can have the right to punish us for such action
Great virtues may draw attention from defects, they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem.
We have at last ascertained that miracles can be perfectly understood; that there is nothing mysterious about them; that they are simply transparent falsehoods.
Take the word Liberty from human speech and all the other words become poor, withered, meaningless sounds - but with that word realized - with that word understood, the world becomes a paradise.
Jehovah was not a moral god. He had all the vices and he lacked all the virtues. He generally carried out all his threats, but he never faithfully kept a promise.
The ideas of right and wrong change with the experience of the race, and this change is wrought by the gradual ascertaining of consequences - of results.