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It is infinitely safer to know that the man at the top has his doubts, as you and I have ours, yet has the courage to move ahead in spite of these doubts.
Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant.
Lacking positive myths to guide him, many a sensitive contemporary man finds only the model of the machine beckoning him from every side to make himself over into its image.
Unconscious insights or answers to problems that come in reverie do not come hit or miss... they pertain to those areas in which the person consciously has worked laboriously and with dedication.
Our powerful hunger for myth is a hunger for community. The person without a myth is a person without a home...To be a member of one's community is to share in its myths.
We cannot will to have insights. We cannot will to have creativity, but we can will to give ourselves to the creative experience with intensity of dedication and commitment.
Everyone has a need for significance; and if we can't make that possible, or even probable, in our society, then it will be obtained in destructive ways.
We receive love — from our children as well as others — not in proportion to our demands or sacrifices or needs, but roughly in proportion to our own capacity to love.
The ancient Greeks, as Plato reports, believed that we discover truth through "reminiscence," that is by "remembering," by intuitively searching into our own experience.
Our age is one of transition, in which the normal channels for utilizing the daimonic are denied; and such ages tend to be times when the daimonic is expressed in its most destructive form.
Courage is not a virtue or value among other personal values like love o fidelity. It is the foundations that underlies and gives reality to all other virtue and personal values. (p. 13)
But attempts to evade anxiety are not only doomed to failure. In running from anxiety you lose your most precious opportunities for the emergence of yourself, and for your education as s human being.
Our powerful hunger for myth is a hunger for community. The person without a myth is a person without a home...To be a member of one's community is to share in its myths...
The threat of frustration of a biological urge does not cause conflict and anxiety unless that urge is identified with some value essential to the existence of the personality.
The relationship between commitment and doubt is by no means an antagonistic one. Commitment is healthiest when it is not without doubt, but in spite of doubt. (p. 21)
Courage is not a virtue or value among other personal values like love or fidelity. It is the foundations that underlies and gives reality to all other virtue and personal values. (p. 13)
Just as the poet is a menace to conformity, he is also a constant threat to political dictators. He is always on the verge of blowing up the assembly line of political power.
Humor is the healthy way of feeling "distance" between one's self and the problem a way of standing off and looking at one's problems with perspective.