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We know less about the sexual life of little girls than of boys. But we need not feel ashamed of this distinction; after all, the sexual life of adult women is a 'dark continent' for psychology.
We have long observed that every neurosis has the result, and therefore probably the purpose, of forcing the patient out of real life, of alienating him from actuality.
We may say that hysteria is a caricature of an artistic creation, a compulsion neurosis a caricature of a religion, and a paranoiac delusion a caricature of a philosophic system.
My way of working was different years ago. I used to wait until an idea came to me. Now I go half-way to meet it, though I don't know whether I find it any the quicker.
Might we not say that every child at play behaves like a creative writer, in that he creates a world of his own, or, rather, rearranges the things of his world in a new way which pleases him?
The transformation of object-libido into narcissistic libido which thus takes place obviously implies an abandonment of sexual aims, a desexualization - a kind of sublimation, therefore.
The communal life of human beings had . . . a two-fold foundation: the compulsion to work, which was created by external necessity, and the power of love.
all the categories which we employ to describe conscious mental acts, such as ideas, purposes, resolutions, and so on, can be applied tothese latent states.
But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
The three major mother gods of the Eastern populations seemed to be generating and destroying entities at the same time; both goddesses of life and fertility as well as goddesses of death.
One becomes gradually accustomed to a new realization of the nature of 'happiness': one has to assume happiness when Fate does not carry out all its threats simultaneously.
Even if all parts of a problem seem to fit together like the pieces of a jigsaw puzzle, one has to remember that the probable need not necessarily be the truth and the truth not always probable.