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Thinking, writing are ultimately questions of stamina.
The purpose of art is always, ultimately, to give pleasure - though our sensibilities may take time to catch up with the forms of pleasure that art in a given time may offer.
Transparence is the highest, most liberating value in art - and in criticism - today. Transparence means experiencing the luminousness of the thing in itself, of things being what they are.
I'm not sure at all that literature should be studied on the university level. ... Why should people study books? Isn't it rather silly to study Pride and Prejudice. Either you get it or you don't.
The notion of art as the dearly purchased outcome of an immense spiritual risk, one whose cost goes up with the entry and participation of each new player in the game.
Any sensibility which can be crammed into the mold of a system, or handled with the rough tools of proof, is no longer sensibility at all. It has hardened into an idea.
The photographer's intentions do not determine the meaning of a photograph, which will have its own career, blown by the whims and loyalties of the diverse communities that have use for it.
In a culture whose already classical dilemma is the hypertrophy of the intellect at the expense of energy and sensual capability, interpretation is the revenge of the intellect upon art.
She felt herself needing more and more sleep. When she awoke in the morning, she thought of when she might lie down again - and when she would sleep. She started going to the movies.
But I cannot forgive those who did not care about more than their own glory or well-being. They thought they were civilized. They were despicable. Damn them all.
The point is to get a good rhythm, to make it mindless, almost as a daydream. To walk like breathing. To make it what the body wants, what the air wants, what time wants.
Persons who merely have-a-life customarily move in a dense fluid. That's how they're able to conduct their lives at all. Their living depends on not seeing.
In the twentieth century, the repellent, harrowing disease that is made the index of a superior sensitivity, the vehicle of "spiritual" feelings and "critical" discontent, is insanity.
Modern discussions of the possibility of tragedy are not exercises in literary analysis; they are exercises in cultural diagnostics, more or less disguised.