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Science [is] that wonderfully convenient personification of the opinions, at a certain date, of Professors X, Y, and Z....
The more science discovers and the more comprehension it gives us of the mechanisms of existence, the more clearly does the mystery of existence itself stand out.
The only cure for science is more science, not less. We are suffering from the effects of a little science badly applied. The remedy is a lot of science, well applied.
One can’t have something for nothing. Happiness has got to be paid for. You’re paying for it, Mr. Watson - paying because you happen to be too much interested in beauty.
In fact a favourite problem of [John Tyndall] is—Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.
We should be agnostic about those things for which there is no evidence. We should not hold beliefs merely because they gratify our desires for afterlife, immortality, heaven, hell, etc.
Words, words, words! They shut one off from the universe. Three quarters of the time one’s never in contact with things, only with the beastly words that stand for them.
There's nothing like a re-creation of the event. Which is lucky. Think if one could fully remember perfume or kisses! How wearisome the reality of them would be!
Shut lips, sleeping faces, Every stopped machine, The dumb and littered placesWhere crowds have been:.All silences rejoice, Weep (loudly or low), Speak-but with the voiceOf whom, I do not know.
We float in language like icebergs – four-fifths under the surface and only one-fifth of us projecting into the open air of immediate, non-linguistic experience.
As a lover or a dipsomaniac, I've no doubt of your being a most fascinating specimen. But as a combiner of forms, you must honestly admit it, you're a bore.
Democracy is, among other things, the ability to say 'no' to the boss. But a man cannot say 'no' to the boss, unless he is sure of being able to eat when the boss's favour has been withdrawn.
Let us understand, once for all, that the ethical progress of society depends, not on imitating the cosmic process, still less in running away from it, but in combating it.