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Always walking along despite the dangers and adversities, despite the injustices and horrors, trusting in God so as not to despair of men and events.
To Islamize doesn't make sense to me. But to center, but to have intellectual empathy and modesty - all these dimensions are important on how we look at truth.
I'd say that the modern social sciences are just showing us why the conditions for implementing Hudud are so demanding, and thus Hudud should only be for the absolutely last resort.
We have to be very cautious not to accept the scam of polarization we see in the media. It is not in fact between secularists and Islamists, it is a battle within the Islamic reference.
For me, equal citizenship for Muslims, Christians, Jews, Atheists and Agnostics is an indisputable principle. Whoever you are, you should get the same rights with no discussion and no compromise.
The strength of democratic societies relies on their capacity to know how to stand firm against extremism while respecting justice in the means used to fight terrorism.
If you look at how we are destroying and disrespecting Creation it is obvious that is something is not clear in our understanding. We overemphasize rules but we don't understand the objective.
Fear and its accompanying emotional reactions have become part of the public mindset. Such reactions, while often legitimate, are also being exploited with increasing frequency for political ends.
We must delve deep into history the better to engage a true dialogue of civilisations. Fear of the present can impose upon the past its own biased vision.
It's okay to feel the need for protection if there is a real external threat. But to feel protective from the inside, it's a kind of jail: you get so protective that you cannot get out of the box.
If we agree to say that those terrorists are indeed Muslim, I have no problem whatsoever to condemn their actions. I won't apologise though, or justify my point of view.
Our democratic societies are in danger. In allowing ourselves to be infiltrated by fear, to be blinded by the passion of identity, we are entertaining the most serious illusions about our freedom.
The findings in contemporary social sciences are helping us understand that we can find other ways to educate people and act against injustice and corruption in our society.
The problem with what we call the 'Arab spring' is that these are very nationalistic experiences. Tunisians are concerned with Tunisia, Egyptians concerned with Egypt and so on.
My experience of living with people of diverse religions and cultures taught me that one will never be at peace with the other if one is at war with oneself.
The Turkish road is not my model because I am critical of the way you are dealing with freedom of expression, of how you are dealing with the treatment of minorities, and your economic vision.
Anyone who tries to separate or divorce domestic politics from international politics does not get it, and that might be dangerous for the future of Western Muslims.
The Islamic world is obsessed with the notion of strong leaders. This is a mistake. We don't need powerful leaders, but rather unconventional, progressive thinkers with the courage to open our minds.
I think we are making a mistake, a very big mistake if we look at what we call the Arab Awakening only by looking at the whole dynamics in political and not in economic terms.
Very often we talk about India and China, but not really Malaysia and Indonesia. The potential in the shift to the East is going to be great and very important for this country.
Now no one can deny the fact that whatever is the state of the affairs in the country, you did not have the army controlling the country and you have a pluralistic society anyway.