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Let us not forget that revolutions are accomplished through people, although they be nameless. Materialism does not ignore the feeling, thinking, and acting man, but explains him.
The theory of the permanent revolution, in contradiction to the theory of socialism in one country, was recognized by the entire Bolshevik party during the period from 1917 to 1923.
In 1917 there was not a single Bolshevik who considered possible the realization of a socialist society in a single country, and least of all in Russia.
Without a correct strategy the victory is impossible. But even the most correct strategy cannot give the victory under unfavorable objective conditions.
[Joseph] Stalin closes the exposition of these [Leon Trotsky] ideas with the words, "Such are in general the characteristic features of [Vladimir] Lenin's conception of the proletarian revolution."
Only in the Fall of 1924 did [Joseph] Stalin discover that it is especially Russia, as distinguished from other countries, which can by its own forces build up a socialist society.
It is quite clear that the German and Chinese revolutions in case of victory would have changed the face of Europe and Asia, and perhaps of the whole world.
If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature?
What shall we call an "immediate possibility"? In 1923 the situation in Germany was profoundly revolutionary, but what was lacking for a victorious revolution was a correct strategy.
The Soviet Union needs thinking and critical friends, such as are capable not only of singing hymns in the hours of success, but of not shrinking in the hour of defeat and danger.
To overthrow the power of the bourgeoisie and to establish the power of the proletariat in one country still does not signify the full victory of Socialism.
In spite of the existence of the Soviet Union, however, the proletarian revolution during the past years has not recorded a victory in any other country.
A protest against reality, either conscious or unconscious, active or passive, optimistic or pessimistic, always forms part of a really creative piece of work.
Parvus denied that universal suffrage was an end to itself since the middle class would always find ways to manipulate the electoral system. Freedom could not be begged for: it had to be won.
Wherever he went he left footprints so firm that nobody could later efface or blur them, not even he himself, when on rare occasions he was tempted to do so.