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I'm not sitting in judgment on whether or not libertarians can participate in a political process whose very nature they oppose.
I'm sorry that some self-styled anarchists have picked up on the word spirit and have turned me into a theological ecologist, a notion which I think is crude beyond all belief.
We don't have to go around as the Protestant reformation did, or as the socialist revolution did, and execute each other as soon as we are successful - assuming we'll ever be successful.
I am concerned that people who admire [Ayn] Rand are not often critical enough of the extent to which she has abridged the implications of [her] novels.
I don't want to think any longer simply in terms of the Spanish Revolution or the Russian Revolution. It doesn't make any sense to talk [Peter] Makhno to an American.
But I don't actually adopt the point of view that our subjective impression of free will, which is a kind of indeterminacy behavior, comes from quantum mechanical indeterminacy.
We always say about Hollywood that it's a company town and it's sort of is. It's like in Washington, they say, you know, the company is the government.
A man can look upon his life and accept it as good or evil; it is far, far harder for him to confess that it has been unimportant in the sum of things.
As an organized political group, the Communists have done nothing to damage our society a fraction as much as what their enemies have done in the name of defending us against subversion.
There is never a rational reason for a man to rejoice that a certain pretty girl exists and that he has found her. The experience, however, is universal.
I want to make it clear what I am not saying. I am not saying that fiat money, once established on the ruins of gold, cannot then continue indefinitely on its own.