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Thought is the property of him who can entertain it, and of him who can adequately place it.
Begin and proceed on a settled conviction that but little is permitted to any man to do or to know, and if he complies with the first grand laws, he shall do well.
Overhead the sanctities of the stars shine forever-more... pouring satire on the pompous business of the day which they close, and making the generations of men show slight and evanescent.
If the gatherer gathers too-much, Nature takes out of the man what she puts into his chest; swells the estate, but kills the owner. Nature hates, monopolies and exceptions.
Be sure then to read no mean books. Shun the spawn of the press on the gossip of the hour. Do not read what you shall learn, without asking, in the street and the train.
Let us not be too much acquainted. I would have a man enter his house through a hall filled with heroic and sacred sculptures, that he might not want the hint of tranquillity and self-poise.
Art, in the artist, is proportion, or, a habitual respect to the whole by an eye loving beauty in details. And the wonder and charm of it is the sanity in insanity which it denotes.
Perpetual modernness is the measure of merit, in every work of art; since the author of it was not misled by anything short- livedor local, but abode by real and abiding traits.
There is nothing but is related to us, nothing that does not interest us,--kingdom, college, tree, horse, or iron show,--the rootsof all things are in man.
For, rightly, every man is a channel through which heaven floweth, and, whilst I fancied I was criticising him, I was censuring orrather terminating my own soul.
All things are moral. That soul, which within us is a sentiment, outside of us is a law. We feel its inspiration; out there in history we can see its fatal strength.
Cities give not the human senses room enough. We go out daily and nightly to feed the eyes on the horizon, and require so much scope, just as we need water for our bath.
In all things I would have the island of a man inviolate. Let us sit apart as the gods, talking from peak to peak all round Olympus. No degree of affection need invade this religion.
The reason of idleness and of crime is the deferring of our hopes. Whilst we are waiting, we beguile the time with jokes, with sleep, with eating, and with crimes.
We are such lovers of self-reliance, that we excuse in a man many sins, if he will show us a complete satisfaction in his position, which asks no leave to be, of mine, or any man's good opinion.